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A Good Example

July 14

I want you to see what is beginning to happen on the Fex & Coo website. You are welcome to join in.

Paco and I have found Fex & Coo to be psychoactive both in writing it and reading it. It has been written in an odd way to be sure. The text has been produced in large measure by the engagement of authentic imagination and it is the spontaneous and autonomous contributions from that source that leaves us feeling more like scribes than authors. We would be delighted to receive contributions from subscribers in whatever form: odd experiences, synchronicities, dreams, imaginal manifestations, etc. So, as you begin to take in Fex & Coo, feel free to contribute.

We would also note that we are interested in the large questions of the nature of fact and fiction in these post everything times, and how the productions of the deep psyche may be our last real resource for dealing with what is coming.

A good example, is this poem, from subscriber Tony A, prompted by Paco's response to "What is Fex & Coo."

THE BOOK
I can't bear to tell people
I write books.
They are always asking - how is your book coming?
Who knows.
Who can really say.
A better question, the only question,
should be - how am I coming?
How is the book treating me?
It's the master.
I am the slave who comes to it
lying flat and still on some
warm table or in a cozy pocket.
I have to come through the cold,
open its brilliant white pages
and become an accountant,
chalking up this experience,
discussing that feeling,
always making problems out of answers,
totaling the days work
and leaving exhausted
while the book grows fat with life.
So don't ask me how I'm doing.
Ask the book.

 

You can join the website if you have not already at fexandcoo.website

 

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Register now for access to FEX & COO: A Serialized Novel Novel by Russ Lockhart and Paco Mitchell

July 12

Please register for access to:

Fex & Coo: A Serialized Novel Novel by Russ Lockhart and Paco Mitchell.

Here is the link:

fexandcoo.website

Here is Paco's response to "What is Fex & Coo


About Fex & Coo

by

Paco Mitchell

Occasionally someone will ask me, “What are you working on, Paco?” What they mean to say is, “What are you writing?” That’s easy to ask, but not so easy to answer.

Unless they already have some knowledge of this unusual project that my colleague Russell Lockhart and I call Fex & Coo, I might just say, “Well, I’m working with a co-author on an experimental fiction project. We’re going to serialize it.” That’s a short answer to a long question. For one thing, it’s true: Russ and I are indeed experimenting; we are in the process of a serialization; it is a lot of work; furthermore, it is a fictional work of a collaborative sort; and it’s turning into quite an interesting project.

A cynic might reply, “So, you’re just winging it, huh? Like two pantsers?[1] No plotting at all? It’s just bullshit! Gotcha!”

At that point, I might respond: “Yes, that’s it exactly. Oh, you understand! We’re winging it. Like two birds.” But I could also add, “And writing this is a lot of fun. Besides, if owls and herons could write fiction, don’t you think they would be writing something like this? Well? Don’t underestimate birds!”

My counter-response, being true to the improvisational spirit of Fex & Coo, might leave our imaginary cynic momentarily off-balance. But it’s not as though Russ and I are trying to throw any reader off-balance. Not at all. But if not, what are we trying to do? Lest we sow confusion where we only wish to plant fertile seeds,[2] maybe I can fill in some details regarding Fex & Coo.

1) The root idea or impulse, then, that prompted this project, came about virtually by accident. Out of the blue.

Let me explain.

One day Russ was sitting in Tully’s coffee shop in downtown Seattle, working on his computer. Being a life-long reader, and an accomplished writer as well, he was musing on a book about Goethe’s ideas that he’d been reading. In part, it dealt with Goethe’s unconventional “method” of doing 18th-century science. As I understand it, Goethe’s scientific method was imaginative in high degree. It had to do with looking deeper into what one was seeing, “to find the story there,” as Russ says. Even more, this idea touched on mythical dimensions residing “within” our profane reality. But the trick is that, as Russ points out in his opening passages, one really does have to look at what one sees.

2) The “germinal accident” in this case, which Russ describes in his prologue, had to do with a convergence of fixed and mobile elements within his visual field—as he sat in that warm and steaming coffee shop, looking out onto the city streets. First, and most crucial, what he saw were two delivery trucks—FedEx and Costco. What could be more mundane? But, following Goethe’s lead, what Russ really saw, thanks to the blocking effects of a pillar on the front sidewalk, were truncated, eclipsed versions of those everyday signs, which he wrote down in his computer as—Fe-x and Co-o—or rather, Fex & Coo. Those turned out to be, not the names of commercial corporations, but rather the names of two fictional characters in the story that quickly developed.

3) Once Russ had harvested a few “nuggets” from this Goethean experiment in the old Tully’s shop (now gone out of business), he tested Goethe’s hypothesis by writing a few brief sentences that might serve as openers to a story. On impulse, he sent an email to me, and enclosed those out-of-the-blue openers.

Talk about psychoactive!

The effect of those sentences on me was explosive. Immediately I wrote a continuation to Russ’s tentative opening, and sent it to him. A day or two later, he wrote back with his own continuation of what I had written. That was all it took. Within a few days, the project had assumed a life of its own.

4) Fiction writers, especially pantsers like us, are familiar with the phenomenon of invented characters taking on a mysterious reality of their own—even to the point that the characters dictate the story to the presumptive authors. However, we have found that, when both co-authors are devoted to and familiar with dreamssynchronicities and depth psychology, their spontaneous exertions tend to increase the element of surprise—as much for the authors as for their readers.

This quality—characters, words and images coming alive and into view from unknown psychic depths—is one main reason, I think, why Russ and I have both been so enthusiastic about this project and why we have found the writing so enjoyable. Both of us sincerely hope that readers will share this attitude, and perhaps even find moments of creative stimulation, just as we have, in this serialization to come.


[1] “Pantsers” are writers who write by the seat of their pants. No plodding—excuse me, no plotting. It’s all discovery. All winging it.

[2] I use the phrase “fertile seeds” because that’s precisely how Russ and I both experience what one of us delivers to the other, in this back-and-forth process of authorial collaboration. And if we are both fertilized by this sort of playful interplay, why can’t a reader likewise be fertilized? Maybe there are readers who harbor their own creative voices within, lacking only an animating stimulus.

 

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A new gem from Evangeline Rand, Ph.D.

July 11

Coming soon from Chiron Publications

 

 

 

 

 

 

 

G. Jung as Artisan: Cross Connections with India, Considerations in Times of Crisis is a richly illustrated, carefully interwoven tapestry of cosmological cycles with depths of travelling, trade, and commercial significance through geographical history and politics, and the spread of philosophical, religious, and scientific ideas. Indeed, Jung’s short but extensive 1937–38 journey to India was on behalf of the Silver Jubilee of the Indian Science Congress Association in conjunction with the British Association for the Advancement of Science. Travel as alchemical exploration, in particular the journey through the difficult passage of the Isthmus of Suez and the later Suez Canal—ancient and contemporary mercurial transitional pivot point between East and West with Alexandrian highlights, was crucial to Jung’s opus.

India’s fabulous cloth creations, coupled with ancient skills of natural dyeing, have a complex place in global trade. Having lost this pre-industrial natural alchemy, the world of fashion has become second only to the oil industry as global polluters. An archived business card indicated that Jung had visited “cloth merchants and manufacturers” in the South India city of Madurai when he and his travel companion had branched off on their own enquiries. Further tiny clues in Jung’s biography, freshly discovered, provide linking threads to the significance of fabric rooted in the matrix of Jung’s life. They thread across time and space to a particular contemporary group of Indian and Canadian artisans, inspired by Gandhi, weaving ancient skills with a contemporary effort to engage with sustainable eco-ethics and economy—Sophia’s wisdom of the sensual.

Physicist Wolfgang Pauli, deeply inspired by his own travel to India, highlighted for Jung the significance of primary number and Euclidean geometry for what the “unknown woman” wants to say—ancient and contemporary, wholehearted and particular—that Jung began to illuminate at the end of the Second World War and is further embroidered here through the tenfold geometric tetractys of the second century Axiom of Maria—the prophetess, Miriam the Jewess, still a potential spirit guide. The overall intent of the book is to prepare ground for an expanded sense of Self through which to consider Depth Psychology in its aesthetic contributions as crucial to global, practical, and political well-being.

Description by Evangeline L. M. Rand

Post by ral

 

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COMING SOON!

July 6

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David Blum’s Long Awaited Book Now Available

July 1
David Blum’s long-awaited book, “Appointment with the Wise Old Dog: A Bridge to the Transformative Power of Dreams,” provides the necessary, comprehensive complement to his highly regarded 1998 documentary. The film, “Appointment with the Wise Old Dog: Dream Images in a Time of Crisis,” crystallized his inner work as it related to his cancer experience. A private link of the entire DVD is included with the book.
In contrast to the DVD, this book contains the foundational work comprised of forty-three dream paintings and commentaries derived from a lifetime of numinous archetypal dreams so that Blum’s cancer experience turns out to be only a part of his whole life’s story, a coda to his thirty-five-year inner journey.
The primary sources of David’s Blum’s commentaries, his diaries and dream journals, date from his seventeenth to his sixty-fourth year. This crucible into which he poured his most intimate confessions contains the living spontaneity of his original experiences remarkably intact. By re-entering the dream state and allowing the images to speak to him, Blum gently leads the reader into his world of color, form, music and the mapping of his soul.
The language, unhampered by jargon or weighty terminology, always remains accessible to the lay reader drawn to inner transformation. This work resonates with the musician, the artist, the theologian, the psychologist and the patient — whether facing a terminal illness or not. It offers the rare potential to communicate our shared capacity to explore multiple levels of meaning, acting as a springboard into one’s own inner experience. Anyone interested in the power of dreams, the transformative effect of symbols and archetypes, or faced with any existential crisis will find this book inspirational.
The author, an internationally recognized musician and writer, brings rich musical depth to the material. One of America’s musical icons, Yo-Yo Ma, Blum’s friend and colleague, has expressed a profound appreciation for the work in his endorsements of both the DVD and the book.
By his inspired Foreword, Murray Stein offers the reader, concerned with humanity’s inner spiritual life, an individual template for experiencing Blum’s extraordinary contribution to Depth Psychology.
Appointment with the Wise Old Dog: A Bridge to the Transformative Power of Dreams - Chiron Publications
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Looking forward to walking the streets again…

June 22

Sidewalk Kingdom

He claimed the corner sidewalk his domain
the traffic signal his moat control:
green, inviting pedestrians to risk wild
gesticulations, raucous shouts and such;
red, producing claims of victory
and a dance of celebratory turnings.
The old woman pulling a half-filled cart
got half-way across on green, saw
the corner king, turned, scrambled back.
Next, a young mother, pushing a stroller
with babe shielded from the king’s view,
finally saw and heard and froze.
The king was jubilant as he watched
the stricken mom and breaking cars
he stomped and bellowed joy
almost falling as I asked his back,
“Do you dream? In the night?”
He turned, his turn for fright.
“Scratch and ramble,” he threatened
as if it was enough to send me away.
“Itch and bramble,” I answered back.
He cocked his head in listening pose
“Tell me then and the money’s yours.”
He eyed the dollar I waved around.
“Fire,” he yelled, as passersby took
a wide berth. “Fire, fire,” screaming
at the averting eyes. “Does the fire
touch you?” He cocks his head again.
“Always.” he answers, “ It never
hurts. Never burns.” “Passion,” I say.
“We need some chalk,” I continue.
“Chalky chalk and chalky talk.”
Cocks his head to hear what I’ll say.
“Yellow and red are all we need.
Stay, I’ll get some from the drug store.”
Chalk as medication I mutter to myself.
Chalk in hand, I bend down, draw
flames around the borders of one of
the squares on the corner sidewalk.
“Get in,” I say, “and sit down,” I
instruct. “Here’s the chalk; it’s yours.
Use it when you occupy a corner again.”
From Dreams From the Street
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June 21

Follow up “Enterview” to The Final Interlude

June21

Follow up to The Final Interlude 

Rob Henderson’s Enterview with Russell Lockhart
is a follow up to the publication of The Final Interlude. 

Here is the link:
ralockhart.com/WP/FinalInterludeEnterview.pdf

Comments welcome: ral@ralockhart.com
The Final Interlude may be purchased at Amazon:
https://tinyurl.com/49nbe832

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“Do not follow the path of the hypotenuse”

June 8

After more than five decades of working with dreams, I find that more and more dreams are “voice” dreams, that is, without any imagery, only an auditory voice, most often male, but female too. These dreams are often oracular in nature and feeling, with the expression not to be doubted--even if it is not immediately understood. Sometimes, the voice content takes on the character of a simple instruction: “Look for three pennies in the gutter.” I do not ignore voice dreams and make every effort to listen and attend to these instantiations of what feels like wisdom quite beyond any sense of my consciousness. So I look out for the pennies in the gutter. I do not find them in a gutter but in a rain puddle outside the stairs leading into a local drug store. Three bright and shiny pennies. In a future post, I’ll comment more on the significance of such synchronicity and why synchronicities are “paths” into the future.

A rather gruff voice announces, “Do not follow the path of the hypotenuse.” When I wrote the dream down, I also drew a right triangle. I looked at the hypotenuse and noted that it is the shortest distance between the two extreme points, or, as is usually said, the longest side of a right triangle. I see two paths: the hypotenuse path and the “angle” path as two ways to reach the “end” point. I spontaneously think of the hypotenuse path as “cutting corners,” as it would be traversing the straight and narrow. Bachelard’s delicious reverie on corners comes to mind, as does my own writing on the goddess of corners: Angerona. She is also the goddess of silence and the suffering of silence. I explored many aspects of Angerona in my essay, “Psyche in Hiding,” which is available in Words As Eggs. Her etymology derives from angles. To “be cornered” gives us a sense of why the path of suffering is rejected in favor of the straight and narrow. But fate always finds a way to corner us, and now, even our whole species is cornered, and faced with the suffering of extinction. Who wants to go there? But for me, if I follow the oracular voice, I must go there, I must not cut corners, must reject the straight and narrow, and seek out some way to “be with” what now seems an inevitability.

Angerona’s statue is hidden away in the Sacellum Volupiae, the Roman Sanctuary of Pleasure. How does one find pleasure in suffering? This seems related to my dream of celebrating the final Raganrök. These could be interpreted as pathological tendencies, but I think something deeper is at work: a true facing of what’s coming.

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LAUGHTER ON THE STREET

May 25

They call her Stranger

Not because she is one

She’s well known hereabouts

Stranger,

Because

She’d tell a joke and end it

with “there’s no line to punch”

and burst out laughing

Because

She’d start a story and in no time

she’d announce “to be continued”

and burst out laughing

Because

She’d issue commands general like

only to shout “At ease! At ease!”

and burst out laughing

Because

She’d make loud purring sounds

taunting the guys to “Pet me! Pet me!”

and burst out laughing

Curious

I sidled up to her

calling out, “Hi Stranger”

and burst out laughing

Curious

You calling me Stranger mister?

what do they call you?

and she burst out laughing

Curious

“Stranger Still,” I said

smiling as best I could

and burst out laughing

Curious

She laughed and laughed

our eyes meeting there

both laughing and laughing

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Essential reading from Aeon …

May 25

The Warped Self

Social media makes us feel terrible about who we really are. Neuroscience explains why – and empowers us to fight back -- Mark Miller and Ben White

https://aeon.co/essays/social-media-and-the-neuroscience-of-predictive-processing?utm_source=Aeon+Newsletter&utm_campaign=0caab6c329-EMAIL_CAMPAIGN_2021_05_24_02_08&utm_medium=email&utm_term=0_411a82e59d-0caab6c329-70343981

I have written about the importance of Guy DeBord before:

An essential text for our time is Guy Debord's "The Society of the Spectacle." We are all complicit in the spell of spectacle and it is making us sick. Debord's idea of "lived time," points the way to why I believe dreams are so crucial as the medicine for the future. Debord's book is available free at this link:

The Situationist International Text Library/The Society of the Spectacle

The Situationist International Text Library/The Society of the Spectacle
Self-proclaimed leader of the Situationist International, Guy Debord was certainly responsible for the longevity and high profile of Situationist ideas, although the equation of the SI with Guy Debord would be misleading. Brilliant but autocratic, Debord helped both unify situationist praxis and des…
library.nothingness.org

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